We haven’t talked about JG Virtue Sets in almost exactly a year.  The reason is simple and probably surprising.  I stopped being able to make a visual model that I liked the look of and somehow not being able to portray it in a way the eye liked stopped me thinking about them altogether.  You will notice there is no chart in that post from a year ago.

The reasons are two-fold.  First, I switched computers and lost my old standard chart in the switch.  Second,  I tried to complicate the chart to make it more “accurate,” which progressively made it uglier.

As a reminder, here is an example of our old standard chart.

I really liked it and still do (except for the cross-hatch lines).  But after realizing that one pair of the virtues and vices were ‘cool’ and the other pair ‘hot’ I grew dissatisfied with a chart that portrayed both virtues as blue (a cool color) and both vices as red (a hot color).  I tried to redo the chart to be  more accurate and the result was ugly.

An example of the “more accurate.”

I also started trying to include the syntheses of the virtues (or vices) in the diagram.  I never found a good look for it.

A synthesis diagram (from here).  The color in the middle is off,  the color in the upper left diamond is bad, and the shape in the middle is off.  It looks like graffiti.

However, I was recently re-reading some of WJT’s work on JG virtue sets and was inspired by the look of his charts.

Classical simplicity with classical colors for virtues and vices.

Even better, very easy to recreate.  I’m playing around with some versions of it and would like to hear what you think.

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Years ago, my grandmother smoked cigarettes. Even as a child, I knew this was bad for her, so I tried everything I could to convince her to quit. Eventually it killed her.

Would I have loved my grandmother if I hadn’t asked her to do something very hard? What if I had softened the truth, so as not to offend her? What if I told her the laws of health didn’t apply to her? Is there any possible way for me to have had real genuine love for my grandmother, without asking her to do what is difficult?

No, there is not.

Refusing people hard things to do, is refusing them the Grace of God. God will strengthen us, but not while we do not stretch ourselves.

Elder Bednar shares a story about a man who went into the mountain woods, to cut firewood.

So he decided he would cut and haul a supply of firewood for their home. It was in the autumn of the year, and snow already had fallen in the mountains where he intended to find wood. As he drove up the mountainside, the snow gradually became deeper and deeper. My friend recognized the slick road conditions presented a risk, but with great confidence in the new truck, he kept going.

Sadly, my friend went too far along the snowy road. As he steered the truck off of the road at the place he had determined to cut wood, he got stuck. All four of the wheels on the new truck spun in the snow. He readily recognized that he did not know what to do to extricate himself from this dangerous situation. He was embarrassed and worried.

My friend decided, “Well, I will not just sit here.” He climbed out of the vehicle and started cutting wood. He completely filled the back of the truck with the heavy load. And then my friend determined he would try driving out of the snow one more time. As he put the pickup into gear and applied power, he started to inch forward. Slowly the truck moved out of the snow and back onto the road. He finally was free to go home, a happy and humbled man.

Bear Up Their Burdens with Ease, Elder Bednar, 2014

Elder Bednar’s talk is excellent and I highly recommend it.

Again from Elder Bednar’s talk

Sometimes we mistakenly may believe that happiness is the absence of a load. But bearing a load is a necessary and essential part of the plan of happiness. Because our individual load needs to generate spiritual traction, we should be careful to not haul around in our lives so many nice but unnecessary things that we are distracted and diverted from the things that truly matter most.

That traction comes from a load, and we will need that traction at some point in our lives. If we are so short-sighted as to deny people a load, we also deny them the traction they will need later in their lives.

There are compensatory blessings, for obedience leading to other blessings withheld, such as the person who is chaste in an immoral world. Those compensatory blessings can result in enhanced spiritual growth and power. The greater the sacrifice, the greater the blessings. “Sacrifice brings forth the Blessings of Heaven.”

God enjoys blessing us. And He knows that what He asks is sometimes very difficult.  But what he promises is out of proportion to what we do.

For thus saith the Lord—I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end D&C 76:5

There is no case where the Wicked suffer less than the Righteous. They might have more fun in the short term. Some suppose God enjoys suffering or is some kind of ascetic. Nothing is further from the truth. He is anxious to bless us, but He also understand what will and will not bring us happiness. God will bless the Righteous, or those who struggle to be with more than they can comprehend.

God can make our burdens light. All our burdens.

13 And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage.

14 And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.

15 And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

Mos. 24:13-15

How close are we to the Savior? Some things are are shown by difficult experience, how close, or not, we actually are. But when we actually are close to him, He can make His commandments easy. By experience, I can say, this will involve a lot of prayer, repentance, dedication to the Lord.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light (Matthew 11:28–30).

A yoke is a instrument of burden, but is is one that the Savior is with us, suffering with us. He can make it light, because He is pushing with us. And just as we feel God in us, the Savior feels us in Him. He feels, and continues to feel, all our suffering. He is with us when we suffer. He is not absent, merely coming by once a month to pick up the rent check.

The covenants God offers us, are not merely transactional, they are transformational.
And He is too loving to leave us as we are.
He will ask difficult things, and He will transform us.

Delving a little deeper, Isaiah 5 is about False Doctrine.

When we read Isaiah 5, we are prone to assume some very simplistic symbolism. But the Jews have a deeper symbolism that we have not always delved into. The Vineyard may be the Lord’s people, but what is wine? For the Jews, wine represents understanding or knowledge.

How does this illuminate the passage? This chapter starts off with the Parable of the Vineyard – a vineyard was planted but brings forth bad, perhaps even poisonous, grapes. So the Lord of the Vineyard will destroy it.

Thus, the vineyard is yielding corrupt understanding, or false doctrine.
But this is more interesting once you start looking at the Six Woes. At first, they appear to be six unrelated curses. But they all have a common theme, once you understand what wine is.

First: (5:8-10) Hording land -> hording vineyards: At the surface level, this doesn’t appear to have a connection to the parable, but what would this mean in terms of knowledge? Those who gatekeep knowledge, perhaps including schools.

Second: (5:11-12) Those who drink carelessly -> those who do not treat knowledge seriously. “they regard not the work of the Lord,”

Followed by two Therefores. Notice the theme is a lack of knowledge, that is equated with thirst and hunger.

Third: (5:18-19) Drawing vanity. -> In the context of knowledge, is this those who make rationalizations for sin?

Fourth: (5:20) Call evil good -> flat out falsehood

Fifth: (5:21) Wise in their own eyes -> proud

Sixth: (5:22-24) Mighty to drink wine. Why would alcohol lead to “Which justify the wicked for reward, and take away the righteousness of the righteous from him!”? Unless they are drinking knowledge, and using it for corrupt ends. It is knowledge and power they are drunk on.

Followed by two Therefores. Notice that their root and blossom, instead of growing the vineyard, are part of the vineyard becoming rotten and dust. In other words, the result of all this false doctrine, and misuse of knowledge, is destruction. Not merely for the ancient Jews, but for us as well. This pertains to us today.

And that is how the chapter ends, with the Lord promising to destroy them. The end of the chapter isn’t about missionary work. It is Isaiah showing just how dire things were, and just how apostate his people are.
Notice, that the Book of Isaiah does not start out with Isaiah’s vision and commission. We get the stage set first, with the Lord of the Vineyard saying, “what more could be done?” Nothing, except destruction. This is what makes chapter 6 powerful, because we now understand the stakes and the context that the vision happens in.

Child of Light on display in the Conference Center, Salt Lake City
Sculptor Laura Lee Stay Bradshaw b.1958
Cast bronze, 2003

The sculptress: “Ever since I can remember I had an insatiable desire to create.”

Your relationship with time gets weirder the older you get.  The days jam together so fast.  It’s as if there is a wreck at the end of time and your days are piling up behind it.

There’s a hill near where my parents live that stands up out of the plain.  It’s probably an old volcanic cone.  An old family trust owns it and from time out of mind there have been three crosses on the top and the local Catholics hike up there on Good Friday.  This year my father and a few of his cronies in the ward are going to join them.

Like this

Good Friday as the traditional name for the day of the Savior’s death is a bit ironically  named given the traditions surrounding the day.  In medieval Christendom, all Fridays were considered to be dark and unlucky because of Good Friday.  They didn’t eat meat on Fridays, as a form of mourning fast.    In their church services the candles were snuffed out.  The processions were woeful.

Which was and is entirely appropriate.  The rhythm of mourning on Friday and rejoicing on Sunday is right and natural.  We are joining the early apostles and saints in their sense of defeat after defeat on Friday, with the wholly unexpected shattering victory on Sunday.  Even with our knowledge that Christ’s agony and cross were essential to his work, you can’t easily think of death and torture as good.

But there is an important sense in which today’s Friday is  Good Friday.  There is an extremely important sense in which on this day Christ won victory after victory and Sunday is not an  unexpected reversal but the climax win of a Man who has won and won and won again.

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I’ve got a lot in my soul this morning. Forgive me if it comes out in a tumbling flood.

Today is Palm Sunday. Today Christ entered Jerusalem as her secular king. There is a kind of chiasmus of power in the Holy Week. Christ enters Jerusalem to great acclaim as her king, is successively betrayed and betrayed and beaten and tortured and killed, and then on Easter assumes total power as the king of all.

Conversely, there is a kind of inverse pattern of the trappings of power. He starts off with a pre-coronation triumphal entry, which then builds to where (at his actual nadir) he is presented to the people, crowned as a king, lifted up in sight of all with an inscription proclaiming him the king—but then when he has become actually king of all instead of ceremonies and acclamations he has small, quiet conversations with his friends. I don’t think there is anything per se wrong with the trappings of power. But I wonder how much unrighteous dominion comes from people wanting the trappings of power instead of actual lasting authority?

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In Western thought, we think of Mind & Body as a duality. With the recent preeminence of Artificial Intelligence, I got thinking, what is the alternative?  Turns out, it is far more complicated in many traditions. In many traditions, there are layers between the body and conventional soul. Others see the soul as united but distinct entities.

Many different traditions – Chinese, Indian, Native American, Ancient Egyptian, Jewish…

Jewish? Ok, that is interesting. There are three words that all translate to soul, three different kinds or parts of the soul: Nefesh, Ruach, Neshamah.
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There once was a man who always told the truth.  It was not just that he never lied.  He always told the truth.  It was very peculiar talking to him–words and phrases we take for granted he found difficult and had to qualify or elaborate on.  He could not function as a normal human being.

However, he never died.  He continued to age but instead of growing weak and feeble like we do he just grew into further stages of adulthood, stages that we normal humans, contaminated by falsehood,  have never seen.

Eventually his unending life grew weary to him.   But that same thing that committed him to truth would not let him seek death.

The Savior spoke in parables, so that only those who were ready would understand.

The Savior had Isaiah write in complicated prophet-talk, so that only those who took the time would understand.

In our day, the Savior speaks in understatement. So that only those who take him very seriously, will understand Him.

Tolkien had the One Ring destroyed on March 25th.

This is also the Feast of the Annunciation and the traditional date for the Crucifixion.

Thank you to our Catholic brothers.

https://www.ncregister.com/blog/pearce-tolkien-and-march-25?amp

It’s the last verse that gets me every time.  Lyrics here. (more…)

At one point in the New Testament, Peter tries to give the Savior a pep talk, telling him he didn’t need to die on the cross. Perhaps he just didn’t want Jesus to be so pessimistic. The Good Shepherd replied with,

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
24 ¶ Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Matt 16:22-26

Now, why am I posting this? I was angry when I last posted about Brandon Sanderson and his apostacy. Stages of Grief, perhaps. If the pattern of LDS artists who make it big holds, he will dwindle into obscurity and become a footnote. But I should be less contentious… while still speaking the truth boldly.

But this has given me much to ponder. One person pointed out, it may be he has a child who is struggling with this. There are many members who throw their beliefs and covenants away at the first sign of LGBTQ+ struggle or questioning in their children.

This is a level of Niceness that is Abhorrent Sin. As CS Lewis said, The hardness of God is kinder than the softness of men.
In coming days, we are going to need both charity and faith guiding hardness. If we are this soft and weak, we will merely be puppets for any man or devil to manipulate. So easy to manipulate. We can not be a light to the world, if we are shaken by every wind. We need to be kind like the Savior and CS Lewis, not the World.

One of the talks in the most recent General Conference, talked about flying a kite. A child wished to see the kite fly higher, so he suggested they cut the string. But the Father saw the folly in that, because it was only that string that held it up. Our difficulties are not our enemies.

I remember a story from Conference not long ago, about a man who drove into the mountains to get firewood, but his truck got stuck in the snow. Since he was already there, he cut wood and loaded his truck. Then he tried again to drive in the snow, and was successful. The weight of the truck made him able to get through the snow he could not have otherwise. We do ourselves and others a grave disservice if we deny others their struggles and weights.

Abraham could not have become the Father of the Faithful, without first sacrificing Isaac. That seems a bit paradoxical, but it is no less true. Nor could Jesus have sat down next to the Father, without first undergoing Gethsemane and Golgotha. Our desire to follow Jesus must also include bearing our crosses, and not stealing them from others. It is taking the Atonement away from people. They need the power of the Savior in their lives.

The Savior said he can make our burdens light. Do we believe in Jesus? Do we believe Jesus? It is easy to believe Him when nothing is on the line. When things are difficult, is when the rubber meets the road, and we learn what we really think.

Of course, we should comfort the afflicted, but we dare not deny them the Cross they so desperately need. There are some who are too nice and too comforting, to where they will deny all crosses, to make things easier. They are damned souls who do such things. Utah in particular, is especially vulnerable to this kind of apostacy.

In the climax of one of Sanderson’s Stormlight books, Dalinar (a repentant Warlord) is offered to have all his pain and guilt taken away by a demigod Odium (Divine hatred, without context or restraint). Dalinar replies with a defiant shout, “You can not have my pain!”.

May we all understand this, and bear our crosses, and not take them from others.

The Book of Mormon for a long time was more seen as a miraculous sign than as a source of scriptural content.  For a long time, the Doctrine and Covenants has been the opposite: mined for doctrine.   But it would be better if we balanced that by also seeing the Doctrine and Covenants as itself a miraculous sign that the heavens are still open.  In a sense it almost doesn’t matter what God wants to talk to you about–the mindblowing thing is that God is talking to you!  Let it be his views on the dimensions of the temple, so long as it be His!

Approach the Doctrine and Covenants not only for what is in it but as a celebration that it exists at all, pay extra attention to your patriarchal blessings and General Conference talks this year, make a revelation journal yourself, and you will not be far from the mark.  Your theme this year should be that the Heaves are Open.

In Lehi’s dream, there is a fountain that starts clean and then quickly becomes dirty.  The image  you should have in the D&C is not a fountain flowing from Joseph Smith from which we now draw refreshment.  The image is a fountain that sinks into your soil, and mine, that saturates all of mount Zion, and now a new fountain is springing up where I am and where you are, saturating the soil even more, and my children and yours are also now fountains, and our neighbors, our friends, their children, fountain after fountain after fountain, and now the whole  hillside is one great spring and the flow is too wide and too clear to ever be dirtied.

I am told that Elon Musk has asked for more positive news.  Here I am, answering the call:

There are more 84-year old South Koreans than there are 1-year old South Koreans.

Everyone loves Grandmas.