RIP Chuck Yeager, first man past the sound barrier.

Barrier breaker, sound swallower.
Sky soarer, yesteryear’s yonder.

“The first time I ever saw a jet, I shot it down.”

Last night I was out under the stars splitting farm chores with a neighbor when I listened to the Christmas Devotional from the phone in my pocket. The devotional lacked those minor cringes that had crept in the last few years–at least in audio. It had Christmas beauty, and most of all the talk by Elder Holland.

He talked about the birth happening at night, and night as the time for dreams. He quoted Parley P. Pratt about revelation through dreams.

This morning as a I built the fire I was rueful about the long and tedious dream I had. “I love the cool dreams that have insights,” I thought, “but what is the point of those daily life ones where you do mundane things for hours on end?” I thought it was especially ironic after hearing the Pratt quote.

I heard the Spirit giggle.

Here was my dream. Summarized, because it really was that long and boring.

We were at a ward party of some kind at a picnic ground up in the mountains. From the look of things it was Indian summer. Everything was brown but it wasn’t cool. Only a few families had shown up and we awkwardly sat around trying to make conversation and go through the planned activities with barely anybody. This went on at GREAT length. Finally about half of the few families there left, having put in the requisite showing.

I went down the dirt road a bit with a couple of my kids, down the hill to the main campground where the entrance was. There was a long tedious sequence where we were walking on dirt and kicking rocks and such.

At one point–yes, my dreams are indelicate–we then pulled off to the side of the road so I could find a tree to pee on. About that point I saw several trucks and vans pulling into the main entrance and I remember thinking ruefully, ‘I bet they are coming this way, I am going to have to wait to pee.’ Sure enough, they did. It was all late arriving members of our ward. I waved cheerfully but somewhat antsily to each family as they drove by. I remember thinking ‘ha, those families that left forgot that everyone was going to show up around now [the time in my dream was about quitting time from work plus driving distance]’ Finally the last of the caravan passed me, I peed, and that was the dream.

It really was tedious.

But like I said, the Spirit giggled.

It quickly brought to my mind that sitting through the tedium but leaving before the fun really gets going was a strong metaphor for life.

Moral: Don’t leave before the party gets started.

Too many of us practice getting the medal but never practice the sprint.

In courtship and elsewhere, we see and ape the manners and methods of the victory parade and know nothing of the victory.

Imagine you are having a dream. Imagine you dream  you are somehow transported to the distant past. You are a SF/F/TF fan so you know and like these kinds of scenarios. Modern-type person ends up stranded in a primitive world, like a Connecticut Yankee in King Arthur’s Court, Martin Padway in Lest Darkness Fall, H. Beam Piper’s Lord Kalvan works. You know the tropes: natives are hostile but you establish communication and wow them with your technical knowledge which sometimes eventually creates a reactionary backlash against you from religious or superstitious types.

So in your dream you find yourself transported to a plain spotted with trees, you are given the dream knowledge that you are in the distant past, and while you are very scared you also feel a bit excited. You get to live out a scenario you have read about many times. You almost feel like a tourist making your first trip to a famous site you’ve long collected postcards for.

Your dream is a bit confused the way dreams can be. At one point you seem to be living with hominids. At another point you introduce monogamy. But the main thrust of the dream you are imagining is this.
(more…)

The Willie and Martin handcart companies left too late in the season. They thought the Lord would do miracles for them and they would come through, so to speak, on dry ground. They did not. The miracles they got were different and later and came along with a heaping of suffering.

A Ephraim Hanks biography reminded me of two reasons why they should not have expected the miracles they did.

First, Brigham Young and the first exodus of the Saints intended to make it out to the Valley the year they left Nauvoo. But they eventually decided to halt at Winter Quarters because it was getting dangerously late in the year to try the journey. So the handcart companies were in effect claiming a larger store of virtue and faith than the Brethren or the Saints (to their credit, they probably did not realize this). Miracles do not come as rewards for lavish displays of conspicuous virtue.

Second, when Brother Brigham first announced the handcarts one of his main reasons is that the handcarters could leave earlier in the season since they had less kit to assemble. Blessings are not likely to attend following a commandment contrary to its expressed intent.

The companies themselves I bet were not aware of any this. They were just ignorant and foolish like the rest of us. But facts are facts, and consequences attend our choices according to the choice that we made, no matter what our motives may have been.

Still and all, for my own well-intentioned choices I plead mercy.

I had a strange dream about the temple lately, and now I may have found the key.

I recommend very much the book Plain and Precious Things.  Books, I think, recommended it awhile back and I finally got around to reading it.  Its a highly readable, plain language discussion of ancient temple ritual symbols and how they show up all over the Book of Mormon in a way that deepens your understanding of the message.  It stretches the bounds of probability a bit towards the end but the bulk is extremely compelling.

Plain and Precious Things describes two major ancient ordinances which seem to combine modern ordinances.  The Day of Atonement started with a baptism before moving on to the sacrifices.  The “Peace Ordinance” had initiatories, the sacrament, and an endowment all built in.

Plain and Precious Things says that the ‘throne’ was an important part of the temple worship and that the ‘rock’ was treated as equivalent with the ‘throne’.  We know that the Rock is a symbol for Christ but is also a symbol for the throne of Christ, the seat of his Majesty.

So now lets look at the dream. (more…)

John C. Wright is in fine fettle. His latest is as good as ever he has been. If you haven’t been reading it yet, rejoice! Now you can.

Each update comes with a comment from the editors (the conceit is that the text itself is a classic work that requires commentary of the sort you might see on an edition of the Odyssey or the Illiad). The updates are here. The story so far is here.

Because it seems some small requital of the pleasure the story gives me, I drop a few dollars into his patreon every month. But you needn’t, the story is free.

I love you like a bushel of apples,

like late harvest peaches still warm from the sun.

I love you like dew on the pasture,

like home Sunday dinner when the churching is done.

I dreamed of a temple built only by hand, and lit only by sunlight.

In it, for each new ordinance you did for yourself, you started back at the beginning and did anew every ordinance.

A young man came for his endowments.  He brought with him a building stone and his family.  He and his family had hewn out the stone themselves, and hauled it themselves.

One of these bright, soft fall mornings, if you walk down the dirt road along the orchard, and take the turn where it bends out of sight in the haze… (more…)

Sane and insane are orthogonal to true and untrue.  Sane people believe some untrue things.  Some truths are only for the mad.

Some lessons from the end of the Book of Mormon.

• It is both true that our side is our side and that our side is wicked.  I am all for core America, but are we free from divorce, childlessness, greed, dishonesty, betrayals, and all the rest?  Would that we were.

• It doesn’t have to get better.  The signs that things are getting much worse for us could be true.  People who think we can just go through the normal processes and are bound to come back are, I fear, taking for granted something that is not at all sure.  There is no guarantee that this election is a normal election, or that the  Revolution against us is going to subside or even stagnate.

• Suppose the President wins due to an election fraud challenge or something.  It would not be a sign that we were wrong to think we were and are on the brink of disaster.  It is still hopeful, though!  Because it means God is giving us another chance to repent, and thinks we are able to do so.

When people point to all the natural disasters and wars and coups and such happening around the world as proof that we live in end times, I have had my doubts.  Don’t modern communications mean we would be much more aware of such things, so the increase would only be apparent but not real?

Although other scriptures use different language, I was interested that Moroni said the Book of Mormon would come

  in a day when there shall be heard of fires, and tempests, and vapors of smoke in foreign lands;
And there shall also be heard of wars, rumors of wars, and earthquakes in divers places

(more…)

There is a place you can go.  You say hello to God, he says hello to you, then he hands you a list.  It is a list of all your sins.

You check off all the sins you are willing to repent of, then you hand the list back to God.

The name of the place is called “Judgment.”

Every day the flock trekked down all the way to the  river for a drink.  They went the same way every time; it was the closest point in the river, and the path had been trodden smooth.

One day, when they set of, an alert member of the flock said she saw some flickers of movement away off at their destination along the river.  The ram halted the flock for awhile and sniffed the air.  “Wolves, perhaps,” he said, and headed off the path into the rough country alongside the path to cross to a different point on the river.

At that, however, another member of the flock who was already showing signs of distress became even more agitated.

“You are breaking the norm!” she bleated.

Moral: We sometimes try to allay our fears with tried and trusted normalcy, when it is our normal course that has made us vulnerable to danger.