Junior Ganymede
Servants to folly, creation, and the Lord JESUS CHRIST. We endeavor to give satisfaction

Easter Sunday, April 5, 2026

November 21st, 2025 by John Mansfield

On January 26, 2024, the First Presidency of the Church of Jesus Christ of Latter-day Saints instructed, “Each year, Church services and meetings should be limited to sacrament meeting only on Easter Sunday and on a Sunday before or after Christmas Day. If Christmas is not on a Sunday, stake and district presidencies decide whether to hold this sacrament meeting before or after Christmas.” (Letter URL, and announcement URL)

I am curious what will happen in the Spring. Easter Sunday will next be observed by non-Orthodox Christians on April 5th, which falls on a General Conference weekend. This coincidence of Sundays is not unusual. They coincided 11 out of 50 of the most recent Aprils. The usual thing on recent Conference Easters had been for the Sunday morning session of Conference, the most outward-facing session, to proceed as normal, but more of the talks than usual are about the Resurrection, and the testimonies and preaching of Christ, present at any General Conference, are given with acknowledgement that they are being voiced on Easter. Two hours later when the Sunday afternoon session starts, Easter has been mostly out of the way.

On Easter Sunday, April 6, 1980, President Kimball presided the sessions that day from the reconstructed Whitmer home, site of the organization of the Church in 1830. President Kimball started out the morning session, “We are here, this lovely Easter morning, in the reconstructed farmhouse of Peter Whitmer, Sr. It has been faithfully restored for this occasion to bring to us anew the recollection of the all-important and significant event which occurred here a century and a half ago.” His next minutes concerned the Restoration of the Gospel without any Easter focus, but he then followed up with a good Easter talk. The next speaker was Elder Gordon Hinckley, and he noted Easter twice in his Restoration talk. “And so, brothers and sisters, on this day of Easter, when we remember Him who overcame death, we speak with gratitude of the Prophet who was a preeminent witness of the living Christ.” The next two speakers, Elder Boyd Packer and Pres. Marion Romney, did not mention Easter or approach it. For the afternoon session only the opening speaker Elder Mark Petersen mentioned Easter once.

At the By Common Consent website, William V. Smith, a student of the recording and transmittal of Joseph Smith’s sermons summarized Joseph Smith’s recorded preaching on Easter Sundays:

It was not that Latter-day Saints were ignorant of the meaning or existence of Easter Sunday. It was mentioned in some diaries for example, but its celebration was either non-existent or muted. Hence, among the surviving reports of early Mormon sermons, there is little evidence that the Easter holiday itself provoked any special homilies. As far as Joseph Smith is concerned there are a few candidates. Here are some.

He delivered short remarks on Easter Sunday, April 11, 1841 but the weather was bad and the meeting adjourned to the river to perform baptisms. On Easter, March 27, 1842, Wilford Woodruff only notes that Joseph spoke on baptism for the dead (certainly a uniquely Mormon topic of relevance). Easter, April 16, 1843, Joseph preached a funeral sermon for Lorenzo Barnes. The holiday is not mentioned in surviving reports. Finally, Easter, April 7, 1844 was the occasion of Joseph’s funeral sermon for King Follett. While this sermon is famous for many reasons, it is little known as, nor does it self-identify as, an Easter Sunday sermon. However, I think it qualifies for that in an important way.

Some may recall hearing Pres. Gordon Hinckley describe in 2002 efforts to simplify the functions of the Church:

“[. . .] we know that the administrative load is very heavy on our bishops and stake presidents, as well as some others. An awareness of that fact has led the Presidency and the Twelve to hold a number of meetings, some of them long and interesting, in which, in effect, we have taken the Church apart and then put it together again. Our objective has been to see whether there might be some programs we could do away with. But as we have analyzed these, we have not seen much that could be dropped. To drop one is like giving away one of your children. You haven’t the heart to do it. But I wish to assure you that we are aware of the burdens you carry and the time you spend. In this priesthood meeting I wish to mention a few of the items we have discussed. I think you will note that we have made some progress, although it may be small.”

A future prophet was prepared who lacked Hinckley’s sentimental attachments and sense of collegial collaboration, an iconoclast who could clear out the clutter of laurels, pageants, priesthood meetings, and “Mormonism” (so called). A curious contradiction though was that Pres. Nelson was drawn, and drew the Church with him, to even older traditions of the Catholics. He decided Easter should be a bigger thing among the latter-day saints, and that Holy Week should be a thing too. In 2023, General Conference coincided with Palm Sunday, and the Deseret News reported:

A record for mentions of Palm Sunday
[. . .]
The mentions of Palm Sunday were striking.
In fact, leaders mentioned that day 20 times on Sunday. That’s one more time than that exact term had been said in general conferences in the first 192 years of the gatherings [. . .]

Last week there was reporting on progress with renovation of the Salt Lake temple, and a photo of the new pavilions north of the temple struck me. Here is a similar photo found at the Salt Lake Tribune website:

The photo left me wondering counterfactuals: If Russell Nelson’s immediate predecesors in the Quorum of the Twelve had all died five years earlier, which was very possible considering the advanced ages he and they reached, would we now find crosses on the interior and exterior of chapels of the Church of Jesus Christ of Latter-day Saints? Such did not happen, so through experience we learn just how much Catholic style the Church of Jesus Christ of Latter-day Saints was supposed to adopt.

So looking at the near future, what will the Church do with General Conference on Easter Sunday, April 5, 2026. Will it follow its direction to wards quoted in the opening paragraph above and limit Conference to one hour so that gathering longer than that as a church on Easter will not interfere with our religion?

Comments (11)
Filed under: We transcend your bourgeois categories | No Tag
No Tag
November 21st, 2025 08:50:18
11 comments

E.C.
November 21, 2025

I feel about this the same way I feel about people grousing about the Church’s Bishop’s Storehouse system in the US not being extended to other countries:
If you don’t like that there isn’t such a program in your own place, then use what principles you like from the system in building your own. No one has forbidden anyone from using the Church’s programs as a template!
We’re meant to do many things of our own free will. So if you like the idea of an Easter pageant, or a parade, or a passion play, by all means do that. If you’re more inclined to recreate your own Passover meal with friends and family, do that. Readings of the Easter story? Sure! The Church no longer prescribes the ‘how’ of worship, if it ever truly did. We just assumed that we couldn’t do more (and the burden on our time was considerable – ‘we believe in meetings’ became a joke for a reason!). The clutter of cultural corporal worship was good for its time, but now, perhaps, we simply need to learn to choose our own ways of coming together in Christ outside of official church settings.
Personal responsibility vs. cultural inertia: which will win?

. . . I would like to note that I am rather ambivalent toward this newest announcement. I enjoy General Conference and feel that it’s incredibly valuable to refocus on what matters most, but spending 9 1/2 hours in a weekend to marathon watch talks by general authorities is not the only way I receive revelation. On the other hand, if my attention span has grown so lax that I can’t pay attention to the Lord’s servants for that long, I have some repenting to do.


John Mansfield
November 21, 2025

The various pageants that were eliminated were things that people were doing of their own free will, and they were directed to stop doing them.


John Mansfield
November 21, 2025

I wonder how far current church functions may be pared back to facilitate more personal responsibility. Youth activities and instruction, Primary for children, and Sunday school, all added to the church long after Joseph Smith was dead, could be eliminated. Sacrament service could focus on its core purpose, eliminate talks, and take less than 20 minutes. (There would be no minutes taken up at the beginning with callings and announcements if there were no callings and nothing to announce.)


Michael
November 21, 2025

But weren’t the pageants paid for or otherwise supported by the church? What does facilitating personal responsibility look like to you John in the context of a 20 minute sacrament meeting with no callings or auxiliaries? Are you envisioning a church where perhaps only ministering and a 20 minute meeting are the things that officially connect us?


John Mansfield
November 22, 2025

Yes, ministering and ordinances.


[]
November 22, 2025

We can do many good things of our own free will but when we want to organize that’s more difficult; there is an anti-culture of organizing in the church, a resistance to doing things not officially church-sponsored that members want to set up, which leaves the “many good things” limited to the very few things an individual can do.


Michael
November 22, 2025

Yeah for “ministering and ordinances” to work, I would think you’d need all of us to step up, proactive, anxiously engaged. Which would be beautiful


G.
November 22, 2025

I see the same issue that [] does


John Mansfield
November 22, 2025

A “ministering and ordinances only” church is not what I want, and I don’t think it would be better for anyone, but whenever a step is taken in that direction there is a lot of cheering and claims that it frees us up to do good independently.

From 9:00 AM until 4:30 today I was in the temple and then in the stake center with the bishops, elders quorum presidents, and stake presidencies of six stakes. The apostle who presided all this, when he spoke first noted that we are a volunteer group and that each of us were there that day because we felt we should be. There is plenty of room working within the church to exercise personal responsibility. All the space anyone could ask for and more.


[]
November 23, 2025

I strongly feel that our vision as a church is hampered by the attitude of “everyone should just.” No one is going to just do anything without being enticed one way or the other, agency doesn’t function without incentives, and there are ways the expectation of church organization actively work against free-will good things. Unless the brethren tell us specifically to participate in each others’ good things I think the bulk of the membership will see the church’s curtailed programs as a maximum.


John Mansfield
November 24, 2025

I replaced the Salt Lake temple pavilions photo with another in the post above.

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