Fornication, Murder, and Denying the Holy Ghost
Corianton went off fornicating on his mission and Alma calls him on it. But even the rebuke portion of his sermon is pretty doctrinal. Alma starts by situating fornication on the scale of serious sins. First denying the Holy Ghost, he says. Second, murder. But next to those two, its fornication. Rhetorically effective, but also interesting in itself for us and it sets up the later parts of Alma’s discourse to Corianton in ways that aren’t obvious to a casual reader.
Interesting in itself– notice how each part of that trifecta of serious sins corresponds to a part of the complete human, body and spirit.
Denying the Holy Ghost —————> Spirit
Murder ————————————-> Sins against the end of the body
Fornication ——————————-> Sins against the beginning of the body
If you wanted to stretch even further, you might analogize each of these three to a member of the Godhead. Denying the Holy Ghost obviously corresponds to the Holy Ghost, Resurrection is an obvious role for the Son which corresponds with life creation/the (re)beginning of the body), but is God associated with death in some way? It seems fanciful. On the other hand, we are reading something fancy here. Look at the elaborate beautiful chiasmus in Alma 36. The idea that Alma’s discourses to his son are highly structured literary works is not something we should reject. More to the point, the rest of Alma’s sermon talks repeatedly about Christ as the Resurrector and mentions several times that men are “appointed to die” and then in Chapter 42 says that it was “God” who appointed death. That is very suggestive.
Jacob G.
August 21, 2024
In the BoM they link death with meeting God even going so far as to suggest this is the reason for the resurrection.
From this we get “this life is the time to prepare to meet God”.
The Only True and Living Nathan
August 29, 2024
Technically, we don’t know if it was fornication or adultery (since no one even mentions the wives of anyone in that family from Alma the Elder on down; their presence is only inferred because they had sons).
I like to think that it was the breaking of Corianton’s covenants — both as a dedicated messenger of the Lord being a visibly bad example, and as a husband — that earned the severity of Alma’s censure. (That seems to me more reasonable than telling horny teenagers that their mistake was “a sin second only to murder.”)